Tuesday, February 24, 2009
"Behold, the Lamb of God..."
Even the earliest chapters of Scripture begin to reveal truth that “without the shedding of blood, there is no remission.” When Adam and Eve sinned, God killed a lamb and made a covering for them, and from that point on—Cain and Abel, Noah, Abraham, Isaac, Jacob—we see sacrifices being offered, blood being shed, and a covering being made for sin. And yet it was a covering, not a cleansing, that these sacrifices accomplished. The question remained: What can take away my sin?
The Old Testament records the covenant of the law that God gave to His people on Mount Sinai by the hand of Moses. This covenant revealed a system of feasts, ceremonies, and sacrifices to be performed in specific ways at specific times during the worship of Yahweh, the true and living God. The LORD required His people to approach Him through sacrifices so that they might come with clean hands and a pure heart. Both the sacrifice and the worshipper’s heart towards Yahweh were necessary in order to be pleasing to Yahweh. But still this system—intricate, God-designed, and significant though it was—could not effect the cleansing of sin. The question remained: What can take away my sin?
And the question hung in the air and in the hearts of true worshippers for hundreds of years. Millions of gallons of blood were shed. Rivers upon rivers of blood flowed from the Tabernacle and then the Temple. Millions of spotless lambs, bulls, and goats were sacrificed for sin, but there was no finality, no permanent sacrifice, no cleansing of sin. And the people yearned, they longed, they groaned, wrestled, cried out, mourned for a final sacrifice—a sacrifice that would effectively crush sin and its dominion. Those who loved God increasingly ached for His redemption, and they questioned in agony of soul: What can take away my sin?
Throughout this entire time, however, as the centuries dragged on, God was sending His people messages of hope—a Savior would come. God, in various times and in various ways, spoke to His worshippers and promised them salvation. Sin would not always have, as it were, the upper hand. One day there would be a sacrifice to take away sin.
And then, in the fullness of time, God sent Jesus. God provided a Lamb for Himself. Jesus came into the world. He was God’s Final Word against sin. He was the promised, long-awaited Savior. He was the Lamb of God, and He could take away the sin of the world. What rivers of blood from animal sacrifices had been incapable of washing away, Jesus Christ would conquer and take away with a once-for-all sacrifice of Himself. From the glories and exaltation of Heaven, Christ came to earth, and although in the wisdom of God, He was the Lamb slain before the foundation of the world, yet there was a specific time on earth when God clothed Himself with the likeness of men and took upon Himself the form of a servant and came dwelt among us. Jesus came to earth. This is how God chose to answer the question: God the Son became the Lamb of God—the Lamb of God who takes away the sin of the world.
A Song to Listen to
May it provide the same for you.
http://listeninglab.stantons.
Here is the text:
"God, Thou art Love"
If I forget, yet God remembers.
If these hands of mine cease from their clinging,
Yet the hands divine hold me so firmly, I cannot fall.
And if sometimes I am too tired to call for Him to help me,
Then He reads the prayer unspoken in my heart and lifts my care.
I dare not fear since certainly I know,
That I am in God's keeping
Shielded so, from all that else would harm.
And in the hour of stern temptation,
strengthened by His power.
I tread no path in life to Him unknown.
I lift no burden, bear no pain alone;
My soul a calm, sure Hiding Place has found:
The everlasting arms my life surround,
My life surround!
God, Thou art love!
I build my faith on that.
I know Thee Who hath kept my path.
And made light for me in the darkness
Tempering sorrow so that it reached me like a solemn joy.
It were too strange that I should doubt Thy love.
Sunday, February 15, 2009
Jesus Christ
“On Christ, and what he has done, my soul hangs for time and eternity. And if your soul also hangs there, it will be saved as surely as mine shall be. And if you are lost trusting in Christ, I will be lost with you and will go to hell with you. I must do so, for I have nothing else to rely upon but the fact that Jesus Christ, the Son of God, lived, died, was buried, rose again, went to heaven, and still lives and pleads for sinners at the right hand of God.”
- Charles Spurgeon
I take my stand on Jesus Christ
And firmly rest in Him;
Though winds of change around me swirl,
I am secure within.
I take my stand on Jesus Christ.
I know no other place.
In joy, confusion, peace, and pain,
He satisfies with grace.
I take my stand on Jesus Christ.
He is my great Enough.
No need unmet, no good denied:
He by Himself fills up.
I take my stand on Jesus Christ.
His precious blood alone
Has paid me for to take my place
Before the Father’s throne.
I take my stand on Jesus Christ.
With gratefulness I trace
The scars from wounds He took for me.
I gaze upon His face.
I take my stand on Jesus Christ,
Because I know His love
Compels, constrains, and causes me
To live for things above.
I take my stand on Jesus Christ
For all eternity.
Both now and then, my Master will
Choose what is best for me.
I take my stand on Jesus Christ,
My Savior, God, and Friend,
To Him, the Worthy Son of God,
Be glory without end.
Are you meditating upon Him? You will find Him beyond compare.
Sunday, February 08, 2009
"Search me, O God"
Romans 6—
- No obligation to sin
- The Reality of union with Christ
- Walking in newness of life
- Slave to righteousness
- Sin has no more dominion
If I sin it is a voluntary “tax” given to an illegitimate lord, an utter imposter.
If I live to myself I am ignoring my union with Christ and worshipping myself.
- Bearing fruit to righteousness
- Fleshing out holiness
- Obeying the Word
- Identifying with Christ
Psalm 84—
- “No good thing will He withhold”
- Nothing
- Nothing good that He has not given to me
- Everything in my life is good
- For my profit
- In Christ—because I have Christ
If I can imagine anything good outside of Christ, then I am only imagining it.
If I am not satisfied with what He has given into my life, I am not looking at Christ
- Trusting in His “muchness”
- Living out of His goodness
- Loving His fellowship
- Worshipping Him
2 Corinthians 5—
- “The love of Christ constraineth”
- Laboring with eternity in view
- We make it our aim to be pleasing Him
- The great transaction—my sins to Him; His righteousness to me
- In this we groan—immortality—to see His Face
- Sin’s transfer to Christ—His payment
- New creatures—in Christ
If I can live to myself, then I am not living in the reality of the love of Him Who died for me and rose again.
If I am seeing Christ truly, then my life will radically center on Him and His Person.
- Longing to be with Him
- Being His ambassador
- Being borne along by His love
- Living out my union with Him
- Identifying myself as His alone
Christ
- Do I really, genuinely, abandonedly, joyfully, uncalculatingly, purely trust Him?
- Am I accurately, passionately, determinedly, hopefully, confidently, desperately, purposefully fixing my eyes on Him—seeing Him, seeking Him, desiring Him?
- Is Christ my Life? Can I bear even the thought of life without Him?
- Do I live only for His good pleasure and approval, or do others hold illegitimate sway in their opinions and reactions?
- Am I satisfied with Christ alone? No knowledge of the future’s holdings, no boy, no ability to make plans, hard classes, little sleep, people’s demands and expectations, my sin battles, etc.? Do I live in His promised sufficiency?
- Am I thankful for all that He has chosen in love for me? Do I bless the Lord and remember all His goodness to me?
- Does my life bear out the truth that Christ is Enough—solely and fully?
- Do I love Him like He is worthy of being loved? With heart, soul, mind, and strength?
- Am I passionate—authentically, consistently passionate—about His Person, His Word, His ways, and His personal friendship with me?
- Would I settle for less than waiting for Him to act? Would I be willing to manipulate things, people, circumstances in order to bring my will to pass, rather than rest in Him and wait patiently for His good purposes to be fulfilled?
- Will I stake my life absolutely on His truth?
- Do I carefully weigh the minute implications of His Word in my life and diligently apply them—with discipline, without swerving, with meticulous attention, and with loving, willing devotion?
- Am I His in every sense of the word?
- Is He satisfied as He considers my life?
- Can He put His full good pleasure upon my life because He is the One Who is Ruling in all things—sitting upon the throne of my heart?
- Could He say the same of me as He did of Job?
- Is He most exalted? Is the preeminence His?
- Can He freely reflect Himself in me?
- Is He willing and pleased to be worshipped by me, or does He find my worship unacceptable or defiled in any way?
O that it may be Christ! Christ Alone. Christ Supreme.
Thursday, January 29, 2009
Puzzles and Good Things
Puzzles
This Christmas, I made an odd puzzle which seemingly had no clear picture. It was a room that appeared to be very cluttered and confusing, neglected, with neither rhyme nor reason to all the things piled into it. Many of the individual pieces were curiously formed and colored and lent to the mass of disorganization and unknowing, and because of these things, the making of the puzzle was excessively slow and painstaking, and often was as though it were an exercise in futility.
Today, I spoke with a friend who gratefully recounted to me the workings of God in the life of him and his wife. He spoke of the gracious wisdom of a Father who chooses always in love for His own, and the Father's ways are often veiled and mysterious to His. Veiled and mysterious--but good. Not easy, but good. This friend told me of the beauty and depth of the Church, the Bride of Christ, and of how God was teaching, applying, strengthening, changing, and growing them through this marvelous Body of Christ. He spoke of warfare in the workplace--the oppression that comes when one battles not with flesh and blood but with the rulers of the darkness of this world and with spiritual wickedness in high places. He spoke of prayer. He spoke of the vision of years--to serve God as a missionary in a foreign land. He spoke of the years of waiting and unknowing between the birth of the dream and the present time and the future time of fulfillment. And it was as if it were all a puzzle, and each of the pieces were hidden by the Master's perfect understanding, and each revealed with marvelous clarity and light in its full time. Yet still there remained a stewardship of seeking--to have eyes open to see each piece in its place. And sometimes the searching seemed long and tedious, and sometimes it seemed as though it were but in vain.
For weeks, I had pondered fragments--they seemed as if they might be pieces of the pieces of a puzzle. But vague and confusing and sometime hurtful--for some of the edges were hard and cutting as I held them in my hand. And if they were puzzle pieces, then the puzzle was a dreadful mix of an old picture that the Father had removed from before my eyes and a new and unfamiliar one that I had not yet learned to clearly see. They seemed to belong to a non-existent whole, for it was as though the Master had removed even the edge pieces from what I had perceived my puzzle to be. And to look at the bare puzzle table began to be overwhelming; for the God of wisdom and grace had made all things dark and barren, and discouragement swelled for my earth-bound expectations and foolish pride now made the trajectory of my life seem as but empty strivings and the making of the Master's puzzle as an impossible thing. And thus the darkness prevailed.
But the darkness was from the Master's hand, and it was good: the Father's lovingkindness displayed in ways veiled and mysterious, but good. Piled one on top of another, but good. Not easy, but good. All the "seemings" were opportunities to walk by faith and not by sight, for the conundrum of the darkness was that it led in paths of light. As the darkness was accepted as from the hand of the Lord, the light of His countenance and presence became more than sufficient to contend with barren tables and sharp pieces and endless clutter, for the countenance of the Master is more riveting than all these things, and His presence is Light, Life, Joy, Patience, Comfort, Strength, and Peace.
This is the beauty of darkness and imcomplete puzzles: to better see the Father's face and to more wholly trust the tracings of His sometimes unseen hand. My puzzle is desolate. My life is replete.
Because I have nothing, I most have the All.
Friday, December 19, 2008
From Spurgeon
“Come for repentance, if you cannot come repenting. Come for a broken heart, if you cannot come with a broken heart. Come to be melted, if you are not melted. Come to be wounded, if you are not wounded.”
- Charles Spurgeon, The Precious Blood of Christ
Saturday, November 29, 2008
Ps. 23:6
I had never thought much about this verse until last week, but as I was praying through some things, the Lord reminded me of it, and caused me to think about it. The goodness and mercy of God will follow me...pursue me...dog my steps. It is not just that I will occasionally experience kindness from God. And it is not that when I am "right" with Him, He will manifest His grace and favor. No, the reality is that the goodness and mercy of God will literally haunt my life. I will be unable to escape the determination of God to shed His love abroad in my life.
How does this thought impact you?
For me it does two main things:
1. It comforts me--all my days will be hedged about with the gracious kindness of God, and in eternity I will live forever with Him.
2. It breaks me--who wants to fight against a God whose heart is like that towards you?
May you be comforted and broken by the character and love of God for you.
There is no one like Him.
Monday, November 17, 2008
Christ: The Believer's only Righteousness
“Believers obey Christ as the One by whom our obedience is accepted by God. Believers know all their duties are weak, imperfect and unable to abide in God’s presence. Therefore, they look to Christ as the One who bears the iniquity of their holy things, who adds incense to their prayers, gathers out all the weeds from their duties and makes them acceptable to God.”
-- John Owen, quoted by Jerry Bridges in The Discipline of Grace (Colorado Springs, Co.: NavPress), 42.